Tuesday, November 10, 2020

EMMA JANE DIXON DOUGLASS

 

 

EMMA  JANE  DIXON  DOUGLASS

    In the little farming community of Kirtland, Ohio, a green spot of rolling hills, Emma Jane was born on October 16, 1855, the sixth child of Christopher Flintoff Dixon and Jane Elizabeth Wightman Dixon. Her father had come from New Brunswick to Kirtland, bringing with him his wife from New York. Both belonged to the Latter-day Saints Church, which probably was their reason for coming to Kirtland.
    In Kirtland they lived in a long rambling frame house, one bought from Hyrum Smith. All of her brothers and sisters were born there. The house stood across across the street from the Mormon temple. A tall climbing rose  hungs to a corner of the house. When she later visited the spot, the owners were surprised when all she asked for was a rose clipping to take to Utah. Other visitors before her were chiefly interested in the house because of its connection with Hyrum Smit.  They had asked for souvenirs such as pieces of the wall or steps or fireplace.
    It was in that old house that Emma and brothers and sisters played Ring Around the Roses together. The ones old enough to play were Ruth Elizabeth, Charles Hyrum, John Henry, Mary Adelma, Erastus Wightman, and Emma. Her oldest brother Joseph had died in infancy. The two others, Estelle Victoria, and Christopher Flintoff were too small at the time.
    She could  remember her mother looking on at the children as she did with her lap full of sewing! She had no machine and stitched for her brood whenever she had time. Occasionally a woman was hired to help her.
    When Emma was not playing, she used to like to go out under the old chestnut grove with her  father to salt the sheep. Besides farming, he used to herd sheep nearby. Once when they were out there, a troop of Union soldiers appeared. They practiced jumping over their fence. Emma remembered they were all happy that her oldest brother Charles was too young for the Civil War. Then too, he was so sick there that they often feared for his life.
    Emma  remember that her oldest sister Ruth always had lots of beaus in Kirtland. She was glad for the recognition people gave her. But it was Emma’s sister May, who in her very quiet way, seemed closest to Emma.  Often Emma wished that she could sit as May did by her sick Grandmother Wightman’s side and sip tea. Maybe it was because she was too lively to be by her in her sickness. May gave her just that quiet ease that she desired. When Grandmother died, Emma stood with the others, watching her coffin being carried across the street to the temple burial ground.
    Once when Emma had her little sister Estelle with her, they got lost near the temple. Emma  remembered the tears they shed before someone found them and took them home
    Their neighbors in Kirtland were considerate ones. One Sabra Whitley used to help Emma’s mother with the children. When her brother returned home after the Civil War, he brought the smallpox with him to Sabra. When she stood at our gate afterwards, Emma’s mother  feared to invite her in because of the dreaded disease.
Another neighbor Hat Frank lived across the street from us. She was blinded in one eye by a boy who threw a snowball that hit a window, causing a piece of glass to blind her. Whenever Hat used to come over to our house she’d sing the song, “Oh, How I Wish I Were Single Again.” The line in the song about the husband wishing the children dead worried me when she sang it. I couldn’t imagine anyone wishing his children dead.
    Ella Green, another neighbor, was the child of a rather odd mother. When Ella left her dress on the floor as she hurried off to school, her mother sent after her and brought her home to pick it up. Emma was so surprised that she thought about the incident for a long time.
    About the only thing Emma could  remember in connection with their  plans to leave Kirtland and cross the plains to Utah was the friendliness of their neighbors. They took them into their homes,  shared their meals before our the Dixon Family’s departure. Next, they were on a pretty boat on Lake Erie. The light red carpet on the boat seemed very attractive to Emma. On the boat she remembered the captain asking where the mother of the children was. Emma’s mother was sick in her cabin. When they  reached Florence, Nebraska, her father left the family  to return to Kirtland to settle his affairs. When he rejoined them with an ox team, they made ready to start their long trek across the plains. Emma  remembered the many barrels of crackers they had. The two oxen were Bright and Golden. They drew the wagon. Ruth rode a pony part of the time. The rest of the maily rode in the wagon or walked. From Florence on, they rode in the company of Captain Canfield.
    Whenever the company halted, they  would all start hunting for buffalo chips to burn. Once when they stopped, some Indians looked in their wagon. They laughed when the children cried for fear of them. From June to October they rode over the plains with just two accidents that Emma could  remember. Rastus, her brother, had his foot run over and was left crippled  because they  had no doctor to aid them. Arthur Wightman, just a little boy, fell into the fire and burned the palm of his hand. He held his hand so tightly closed to ease the pain that it grew together. Even though Emma was just seven at the time, she remembered those two accidents.
    Emma never forget reaching Salt Lake City on October 16, 1862, which was her seventh birthday. The peaches were just getting ripe and a Mormon elder brought them  some. How good they tasted to to the family! In Emigration Canyon they  were met by Orawell Simons, who had preceded them to Utah. From Salt Lake they came right on to Payson, taking four days for the trip. In Payson they  were again with those that  knew.  Her father’s sisters were already established there.
    On the public square in Payson, they made their camp. Later they moved down to the “Old Place” as they later called it. Emma  remembered the large, clear stream of water that flowed near the house. They had to make adobes for the house and live with relatives until the house was built. It nestled in a green grove of box elder and cottonwood trees, close by Peteetneet Creek.
    When Emma was little, they made their our own candles. They  hung strings on sticks, dipped the strings in tallow, and then brought them out to cool. By repeating the process they  made candles the size they wished.
    They were taught thrift. Regularly they gleaned wheat that scratched their  hands. They  weeded too. Emma could  remember going with her Aunt Betsy McKinley, her father’s sister, out to pull the cockle weed from the wheat field. Iemma thought the cockle weed a pretty one.
    Emma  was always interested in the animals, both on their  “Old Place” and on their  second place over on the “Bench.” She often helped with the milking and did other farm chores. Her  father gave her many calves because of her interest.
    At home, they often made candy from the skimmings of molasses. Part of their work was in gathering saleratus from the hills to put in water for cooking purposes. They  made their soup too from extra grease drippings. Nearly always they had cheese in the making.
    Her  father’s estate in Kirtland had brought him a considerable sum, large enough for him to get well-fixed in Payson with his farmland, homes, cattle and sheep.
    When Emma was in her early teens, she went in a cart drawn by a horse that the family had bought from a man who had  it in a show in Montana, over the old Spanish Fork Road to the house on the Bench. Just as Emma got to the top of the hill, she saw a band of Indians running around on their horses in the pasture.  She was so frightened upon seeing them that she turned and hurried back to Payson, forgetting that her mission to the Bench was to bring back her sister May who was there, with some friends. Of course, nothing happened except that those at the Bench had to walk to Payson. May often joked with Emma about the incident, saying that she cared so little for her that she had left her to the Indians while Emma made my own safe getaway.
    The Douglass’  always feared the Indians. Even when they came to the door and knocked and said, “Wine,” the family was afraid.
    Down at the Old Place Emma’s  father planted a large orchard a few years after their arrival. They had apples of all kinds, peaches and plums. Emma thought the plums were delicious. She remembered cutting the peaches in the old granary for drying and laying them on a lath out in the sun to dry.
    If ever  Brigham Young or any of the church leaders were to be in town, the Douglass’ were dressed in their Sunday best and taken out to see the leaders go by. It was always an event for them.
    At the age of thirteen, Emma was quite a big girl and a tomboy. Her chief delight was riding horses and running races.  When she started to school, her first teacher was Lucretia Wightman. The schoolhouse was the old Wightman home across the street from the Old Place.
    Our Friday’s the  spelling matches were always an excitement event. Two students called up sides with John Tom Hardy for teacher. Isaiah Coombs, who taught them in the old Central School, was the  teacher of arithmetic. If ever Emma needed help, William Patten, who was good in figures, helped  her out. Mr. Coombs also taught reading, writing and grammar. They  had a grammar book for any questions in grammar.
    Later, I went to T. B. Lewis, who taught in the old tithing office upstairs. It was while she was in his school that she was voted by popular vote the best student, and she received for a prize Eliza r. Snow’s book of poems.
    After leaving Mr. Lewis’ school Emma  went to Provo, where Warren and Willson Dusenbury taught in the Lewis building. After that, she went to the Deseret University on Main Street in Salt Lake, where Dr. John R. Park was my teacher.
    When the Philomathion Society was organized by T. B. Lewis, Emma made her first public appearance, reciting from memory Saint Gadula’s Bells.  She always attended Sunday school regularly in the old Union Hall, a hall used for not only religious work but for dances and stage performances as well. In Sunday School they were taught the Bible by memorizing certain chapters.
    Emma was past 19 years old when Samuel Douglass and Emma were married in the old Endowment House in Salt Lake on October 26, 1874.  They returned  to Payson in a buggy the following day. When they reached Payson, her mother had a big dinner for them. They  were married a little sooner than they had planned because her father was going on a mission to New Brunswick.
    Soon after their marriage, they moved into the new house just built.  After her they had oil lamps in thier home.  They  used them until the night Emma and Samuel’s daughter Nell was married when their electric lights were installed.
Samule and Emma had eleven children:  Mary Estelle,  Armanella, Samuel, Charles, William, Emma, Henrietta, Edith, Stanley, Marguerite, and Kathryn.
    Emma Jane passed away on June 4, 1943 and was buried next to her husband in the Salt Lake City Cemetery.

WILLIAM CLAYSON

 


 WILLIAM CLAYSON

    He was born in the village of Wilby, near Wellingborough, Northampton shire, England, Feb.  9th, 1840.   He was the son of Thomas and Fanny Esson Clayson.   His father was a farm laborer, and his mother a farm house servant, but like many of the English converts to the Church of Jesus Christ of Latter-day Saints were of the best class of English peasantry.
    William was their second child but their first son, and was put to light farm work at a very early age.   When he was ten years of age, while working on a threshing machine feed table forking train to the feeding, one of the pitchers accidentally pushed him and his left foot was caught by the cylinders and was so mangled, one half of it had to be amputated, leaving it similar to a club foot.   
    When he regained his health and strength from his accident, he apprenticed to learn the shoemaking trade.   It was about this time he also started to learn to play the flute, and took lessons in Wellingborough from a good teacher and musician named John Hornsby.   While working in the shoe shop in Wellingborough, he heard of the Mormons and their religion.   
    While his parents attended the Established (Episcopal) Church, they were not communicants, and William, up to this time had not given much serious thought to religious matters.   He was rather inclined to make fun of the ministers and preachers.   
    When William and his sister Emma heard of the Latter-day Satins, they became interested.   They investigated, and were converted, and William was baptized by Elder Mark Lindsey, on May 26, 1855.   His sister was baptized a few months before him.   His parents were much opposed to their joining the Mormons, and his mother said to them, “That if they felt they must be baptized, she wished they would be baptized into a decent Church.
    But afterward his parents and the rest of their children (four boys: Thomas, Eli, Nathan, and John) joined the church and emigrated to Utah.   Soon after William was baptized, he was called to accompany the Elders laboring in Wellingborough and vicinity, one of these Elders was Aleck Sutherland father of George Sutherland, who was a member of the U.S.  Supreme Court in Washington, D.C.
    In 1859,  William was ordained an Elder and was called to preside over the Wilby branch, and it was about this time he became acquainted with Susan Moulton, whose father, John Moulton was president of the Irchester branch in a nearby village.   Their acquaintance ripened into love, and they became betrothed.   Early in 1861 William was released as president of Wilby Branch, and sailed from Liverpool for Utah on a sailing ship, in April 1861.   It took about three weeks sailing to get to New York, then from New York to Florence (Omaha) Neb.  They came by  rail, then by ox teams across the plains and mountains to Salt Lake City.   While on this part of his journey he would play his flute for the emigrants to dance in the evenings while camped for the night.   The company he traveled with arrived in Salt Lake City in Sept 1861.
    Soon after arriving in Salt Lake City, he started south with some other emigrants for Parowan, intending to there start a home for himself and his promised wife Susan Moulton.   When the company got to Payson he was met by an old friend and shipmate, Jesse Tye, who persuaded him to stop in Payson and work in the George W.  Hancock Shoe Shop.   
    In a few months he was made foreman and worked at this trade of shoemaking all the rest of his life, most of the time having his own shop or in connection with a partner.   Some of his partners were John Butler, Father Marsh, Henry Terrort, William G.  Ostler, Thomas P.  Cloward and Andrew Thurstrup who also worked for him many years.
    By Sept.  1862 William had saved $500 dollars, but soon after was taken very ill with inflammatory rheumatism, and was quite helpless for some time, and all his savings were used up within the next year.   He was taken care of at the Hancock home part of the time, and then William Heaton and his wife took him to their home and nursed him back to health and strength, enough so he could work again, and so he could write to his parents, and sweetheart in England.
    In the meantime, Susan Moulton and his brother Thomas and sister Emma had decided to emigrate to Utah.   They arrived in Salt Lake City in the fall of 1863.   They immediately came to Payson and William Clayson and Susan Moulton were married December 16, 1863 by William Heaton, and in 1866 were remarried in the Endowment House.   Three children were born to them, William Jr.  May 10th, 1865, Fanny Aug.  1st 1867 and Charles who died in infancy about 1869 or 1870.
    During his first years in Payson he played the flute in the ward choir also he played for dances and theaters.   He was appointed ward chorister in Dec.  1865 and continued so until his death in 1887.   He married Selina Heaton as a plural wife in Sept.  1865.   He had four or five piece orchestra that was very popular for dances and theaters until the Payson Opera House was built in 1883, when it was increased to nine pieces.
    Under the direction of Bishop John B.  Fairbanks and his first counselor Orwell Simons the Payson Brass Band was organized July 1st 1869 with William Clayson as president and leader, but a teacher, a Swiss musician from Manti was engaged as a teacher for three weeks, while William was learning to play the cornet.   He was also leader of their organization until his death.   In 1805 he had turned the orchestral work over to younger musicians.
    During his early years with the orchestra it was sometimes necessary to have special music for some of the plays presented by the home dramatic companies and he would have to arrange this music and sometimes compose some for the orchestra, and also composed one hymn tune for the ward choir and one march for the band.   None of his music was ever published.
    Soon after Joseph L.  Townsend came to Payson in the seventies.    They were called to act as Assistant Superintendents.  in the Payson Sunday School.   Brother Townsend as 1st counselor and William Clayson as 2nd counselor and chorister.   It was soon after this and about 1876 0r 1877 that Brother Townsend started writing Sunday School Hymns.   Some of these he brought to William Clayson to have them set to music and he composed music for eight or nine of them, six of which are in the Deseret Sunday School Book.   The others are in other books now out of print.
    But in reality, his greatest work was his teaching music to the young people of Payson and thereby creating a musical culture that was far reaching to the benefit of Payson and also to the church, from the fact many of his students and those that worked with him were able to go with the work both in Payson and in other communities.   
    William Clayson was ordained a seventy Dec.  28th 1864, and ordained one of the Presidents of the 46th Quorum Sept.  19th 1886.   From 1879 until 1882 he was a member of Payson City Council when he was disqualified by the Edmunds Law.   He was also water master over the “Clayson Ditch” for many years.   
    He married his third wife Sarah A.  Sheffield of Brigham City in 1876.   There were no children born to his two plural wives.   His wife Susan died Oct.  15th 1883.   His death was July 28th 1887, caused from Brights disease.   His wife Selina died Dec.  1915 and Sarah Dec.  3rd 1928.   William and all of his wives are buried in the Payson City Cemetery.